✍ 2027 수능완성 영어 4강 빈칸 퀴즈

____, as we all know, is essential for human life.

It also is the basis for several major ____ found in many countries around the world such as in agriculture, food processing, food retailing and food service.

For millennia, the focus of those involved with food as a human and economic phenomenon was on ____ production, preservation, distribution, pricing and other practical concerns.

But in the ____ 18th century this began to change.

Food became more than ____ a life necessity.

____ began to be developed, initially in France but eventually in other nations, as a distinct institution offering people dining choices and table service, the opportunity for socialization and, over time, a finer and finer atmosphere.

The rise of restaurants eventually led to a class of ____ who prided themselves on being critics of taste, food and cooking.

Brillat-Savarin is probably the best known of the 'culinary ____' or, in today's parlance, a 'foodie'.

One of Brillat-Savarin's ____ known sayings was, '[t]ell me what you eat, and I'll tell you who you are.'

In our culture, the scientific ____ has, more than any other, served as the base for contemporary professional practice.

The hypothetico-deductive mode of inquiry as the ____ of professional knowledge growth has evoked the compelling authority of reason, logic, and certainty as a bedrock foundation for professional practice.

But a careful examination indicates that rather than asserting that the world is perfectly reasonable, perfectly ____, or perfectly certain, what is really highlighted by science is that the world is open, uncertain, and our knowledge of it is never final.

Scientific explanations are partial, ____, approximate, indeterminate, inconclusive, uncertain, intermediate, and limited — hardly a bedrock foundation but more accurately an ambiguous, conditional one.

This is ____ to argue that the world is nothing but chaos, but it does suggest that the notion that science is the path to certainty and eternal truth is unwise.

In ____ of our "knowledge-action" problem, this perception of science as ambiguous and conditional is part of the bedrock foundation of the "gap in understanding."

The origins of human morality must inevitably ____ a matter of speculation, hidden in the depths of our prehistoric past.

Still, studies of closely related non-human apes suggest how a basic sense of right and wrong might have ____ as the product of evolutionary pressures on intelligent animals living together in relatively stable social groups.

In such groups, the evolutionary benefits of reciprocity and cooperation in activities such as grooming and food-gathering depend on minimizing cheating — individuals gaining benefits without ____ them.

And the best way to stop such skulduggery, it seems, is for offending individuals to be recognized and prevented from 'reoffending' by punishment or exclusion ____ the group.

It does not take a huge leap of imagination to ____ how rudimentary ideas of fairness and cheating, right and wrong, punishment and blame could emerge from such social interactions.

When people are close to each other, under the same roof, they are bound to rub each other the wrong ____.

Without ____ conflict resolution, children are bound to disconnect from their parents, especially in their teens.

As parents, we are also tasked with several roles we have to play in the life of our children (____ disciplinarian-in-chief).

Sometimes, depending on how we handle different situations, it ____ conflict with our child's wishes or desires, which might alienate them from us.

In such cases, they may find it easier to open up to a relative or a close family ____ than to their parent.

This is why a community (____) was vitally important such that when a child felt they were not getting a fair shake from their parents, they would approach a close relative who would steer them in the right direction and, in most cases, back into the arms of their parents.

Opportunities arise when supply and demand for products or services are not coordinated, that is when markets are not (as is often assumed) in ____ states of equilibrium.

Being off balance, the market needs a little help, and it is the ____ figure of action (rather than a regulator such as the state) who rises to the challenge, discovering opportunities when they come along.

In Kirzner's view, ____ are alert to opportunities by discovering market errors, such as product or service shortages, and exploit these by acquiring resources at lower prices than they can later sell them for.

Thus, the entrepreneur is at all times scanning the horizon, as it were, ready to ____ discoveries.

By taking advantage of price differences, entrepreneurs ____ move the market towards equilibrium by serving unmet needs and correcting resource misallocations.

One interesting aspect here is that the entrepreneur does not need to possess the means of production; they only need to recognise and act on opportunities profiting from unexploited gain ('arbitrage'), which means they are not just rational calculators but also ____, which in turn justifies their profits.

Paradoxically, the standard ____ of rational choice, by assuming that people always make the single "best" decision, actually strips away our agency and limits freedom of choice.

In this way of thinking, the perfectly rational Homo economicus ____ really have any options — they are expected to always pick just the very best one.

If they do anything different, their actions are either ignored or simply called irrational — the rational economic actor is paradoxically constrained by the ____ limited definition of what counts as "good behavior!"

By insisting on a single, rigid standard of rationality, the mainstream model ironically denies the very thing it claims to uphold: the ____ capacity for reason and self-determination.

In this sense, the rational choice model is not just ____ inaccurate but also prescriptively dangerous.

By holding up Homo economicus as the standard to which all behavior should converge, it creates a kind of economic ____ pressure that stigmatizes and punishes anyone who doesn't fit the mold.

It says, in effect, "You're not rational enough, so you're ____ good enough."