2026 수능완성 영어 2강 변형

Around the turn of the ____ century, anthropologists trained in the natural sciences began to reimagine what a science of humanity should look like and how social scientists ought to go about studying cultural groups.

Some of those anthropologists insisted that one should at least spend significant time actually observing and talking ____ the people studied.

Early ethnographers such as Franz Boas ____ Alfred Cort Haddon typically traveled to the remote locations where the people in question lived and spent a few weeks to a few months there.

____ sought out a local Western host who was familiar with the people and the area (such as a colonial official, missionary, or businessman) and found accommodations through them.

Although they did at times venture into the community without a guide, ____ generally did not spend significant time with the local people.

____ their observations were primarily conducted from their verandas.

Our distant ancestors would ____ puzzled by the way exercise has become commercialized, industrialized, and, above all, medicalized.

Although we sometimes exercise for fun, millions of people today ____ to exercise to manage their weight, prevent disease, and delay aging and death.

Exercise is big business. Walking, jogging, and many other forms of exercise are inherently free, but giant multinational companies persuade us to spend lots of money to work out in special clothes, with special ____ and in special places like fitness clubs.

We also pay money to watch other people exercise, and a handful of us even pay for the privilege of suffering through marathons, ultramarathons, triathlons, and other extreme or potentially dangerous sporting events. For a few thousand dollars, you, too, can run 150 miles across the Sahara ____

But more than anything else, exercise has become a source of anxiety and confusion because while everyone knows that exercise is good for their health, the majority of us struggle to ____ enough, safely, or enjoyably. We are exercised about exercise.

People most often speak about the city or the suburban town they live in ____ rarely about the region.

Yet ____ best way to understand urban growth is to appreciate that it is regional in scale.

We might say that we are from Arlington Heights, but we work, shop, attend schools, go to churches, synagogues, or ____ and pursue recreation in an increasing variety of locations, all within an expanding metropolitan area.

Urban texts in the past have addressed ____ issue, but they do not take it to heart as the central organizing principle of the discussion.

In Eric Bogosian’s brilliant film Suburbia, actress Parker Posey portrays an L.A. record promoter on ____ who grew up in the affluent Southern California suburbs.

When asked by a group of small-town teenagers where she is from, she replies, “I come ____ an area.”

We understand that the words city and suburb fail to connect ____ the more contemporary reality of daily life.

Throughout your life, ____ going to cross paths with a lot of people eager to goad you into conflict or confrontation.

There will be times when, despite your best efforts, you may find yourself getting baited into an argument, ____ into a game, or sucked into an agenda.

And since we can’t always avoid these hot zones, we need to have strategies in ____ to handle them.

How can we manage those specific situations: the daily annoyances and problems that ____ at work, school, or with our family and friends?

Despite Newton’s theory, not every action needs a reaction. Just because someone is demanding your attention doesn’t mean you have to give it, especially if that engagement ____ emotionally charged.

When you decide not to dignify an ____ communication with a response, it’s about preserving your personal dignity and mental clarity.

Just ____ someone throws the ball doesn’t mean you have to catch it.

The fierce ____ fire in the eyes of a dying old wolf reflected something known only to her and the mountain.

The hunter, Aldo Leopold, sensed that his own understanding, fewer wolves meant more deer, did not have ____ wisdom of the wolf and the mountain.

In the wolf’s eyes, Leopold ____ the need to think differently — that human actions and values should acknowledge the interdependence of animals, the environment and humans.

Good behaviour, he realised, was ____ which sustained the integrity, stability and beauty of the land.

Leopold ____ employed to manage the forest, principally for recreational deer hunters, so he set about killing the deer’s predators, the wolf and the mountain lion.

However, the deer population, no longer held in check by predators (including human hunters), exploded, resulting in severe damage to the forest and ____ land.

As his interests grew to include conservation and ecology, Leopold ____ that the forest feared the deer more than the wolf.

As ‘only the mountain has lived long enough to ____ objectively to the howl of a wolf’ we should ‘think like a mountain.’

Dealing with chronic stress that is maladaptive can push us to ____ limits.

When this happens, our brain and body turn on a ‘safe mode’ of living, or ‘low-power ____

____ like when the battery on your phone is running low, low-power mode saves energy for the most basic functions and lengthens battery life.

When you’re in this mode of living, your brain reverts to mental heuristics, those shortcuts you’re so ____ trying to avoid, meaning you repeat old habits you’re trying to shake.

Decision-making is impaired and your brain will take the route more ____

Why would you run down a dirt path if you can just ____ on the motorway when you’re exhausted?

When we’re living like this, the brain ____ prioritize making habitual and behavioural changes.

The hardware that is your brain is working hard to operate and it cannot make ____ software updates without crashing.