2026 수능완성 영어 1강 변형

EBS 2026학년도 수능완성 영어 1강

1강 필자의 주장 글의 요지

기출 인간의 문화적 도구인 도덕성

Even though there is good reason to consider a ____ a sentient being capable of making choices and plans — so that we might suppose ‘it could have conceived of acting otherwise’ — we’re unlikely to think it is wicked and immoral for attacking a child.

Moral responsibility is not some universal concept like entropy or ____ — something that applies equally, and can be measured similarly, everywhere in the cosmos.

It is a ____ developed specifically for human use, no more or less than languages are.

While sentience and volition are aspects of mind and agency, morals are cultural ____ developed to influence social behaviour: to cultivate the desirable and discourage the harmful.

They are learnt, not given at birth. It’s possible, indeed likely, that we are born with a predisposition to cooperate with others — but ____ within human society do we come to understand this as moral behaviour.


1 영화의 장르 관습

Conventions are frequently used stylistic techniques or narrative devices typical of (but not necessarily unique to) ____ genre traditions.

Movies make use of ____ conventions.

Bits of dialogue, musical ____, physical action, and patterns of mise-en-scène are all aspects of movies that, repeated from film to film, become established as conventions.

In a film musical, for example, narrative progression usually halts for the production numbers as characters break into song and dance accompanied by music that seems ____ to materialize from nowhere.

Where we might find such moments ____ of place in, say, a gangster film or a horror film, we allow for this artifice in film musicals.

According to ____, Staiger, and Thompson, each genre creates its own rules, and the spectator judges any given element in the light of its appropriateness to genre conventions.

In other words, conventions function as an implied agreement between makers and consumers to expect certain techniques and devices in certain ____.

Consumers, thus, are crucial to the ____ of genres over time.


2 자기 연민의 필요성

____ you tenderly look at the landscape of your life and lovingly explore its pits and grooves, its highs and lows, without releasing the harsh, hateful, and truly mean voice that lives inside your head?

You know that ____ all too well. It’s the tape that plays over and over that you barely notice but that rules your universe.

You are ____ this, too that, not enough this, not enough that.

Can you quiet that voice and ____ the sweet, loving part of you that has been there for all of your friends, holding the light in the midst of their most devastating failures and worst mistakes?

Can you ____ this once be that for yourself?

The process of reinventing yourself and ____ your life requires not only courage but a deep sense of compassion we don’t ordinarily shine on ourselves.

It’s brave to ____ at what you’ve created in every area of your life, and the compassion keeps you from wanting to resist the painful parts.

It’s the ____ that launches the dream.

And ____ a necessary part of the process that can’t be shortchanged.


3 성공과 행복에 관한 그릇된 인식

If success and happiness were more ____ with what you do than who you are being, then it follows that the more work you do and the faster you do it, the more ‘success’ you will achieve and the faster you will accomplish it.

But that simply ____ what happens.

____, stress, anxiety, and mental health issues are worse in Western society than previous decades, not better.

Despite advances in technology, despite how hard we work, despite the increasing number of hours and overtime we are doing, there is ample research to show that our collective sense of wellbeing is diminishing, ____ increasing.

The world is not a happy ____ despite all our efforts to the contrary.

To follow society’s mantra of “Do more to be more!”, then, is no different ____ following the words of false prophets: you risk submitting yourself to the power of others and enslaving yourself to their whims and desires.

Your ____ is no longer your own.


4 자신의 생각과 다른 관점의 수용

Just because you have a plan doesn’t mean that you can ____ stick to it.

Nevertheless, you ____ need to have one! You’ll be talking with real people who don’t necessarily have the same perspective as you.

They will have their own agendas, questions that are off-the-wall to you (but fascinating to them), unanticipated ____, and various personal concerns.

They will have their own ____ of knowledge.

And it’s important that you listen for ____ of these things and respond to them in a genuine way.

You don’t want your activity to be a performance ____ the public’s contributions are treated like some random humming that ought to be ignored;

these ____ are critical to the conversation too, and you will need to let your conversational partners help steer it.

So no matter what your plan was when you started, you will ____ to be flexible and open to different directions once you’re actually interacting with people.


5 타인의 감정 파악에 도움을 줄 수 있는 소설 읽기

Fiction ____ only satiates theory of mind but also instructs it.

People who read more fiction exhibit enhanced social reasoning, from identifying others’ emotions, to adopting their perspective, to empathizing with their ____.

Some of the most compelling evidence for this relationship comes from a test called “Reading the ____ in the Eyes.”

Determining what people are thinking just by looking at their ____ can be highly challenging.

It’s not too difficult to tell whether they are happy or sad, but could you ____ if they were suspicious or indecisive? Accusing or irritated?

Such differences are detectable, but not ____ is skilled at detecting them.

People who read a lot of fiction turn out to be ____ skilled.

They can ____ romantic signals from gratitude or caution from boredom just from the eyes.

Contemplating ____ in fiction appears to improve the detection of these emotions in real life, even though we never see anyone’s eyes when reading.


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